How to Be Nice to Yourself — Laura Silberstein-Tirch

An Everyday Guide

How to Be Nice
to Yourself

The Everyday Guide to Self-Compassion

Laura Silberstein-Tirch  ·  New Harbinger Publications  ·  2019

What if the harshest critic in your life was your own mind? For most of us, it already is. We would never speak to a friend the way we silently speak to ourselves — yet we do it dozens of times a day without noticing. Self-compassion is the practice of changing that. It means turning the warmth and support you would offer someone you love inward, toward yourself, especially in moments of struggle.

This book by licensed psychotherapist Laura Silberstein-Tirch draws on Compassion Focused Therapy, mindfulness research, and Acceptance and Commitment Therapy to give you a gentle but powerful system for befriending yourself — in your feelings, your thoughts, your actions, and your relationships.

"The most important kind of compassion we can develop is often the compassion we feel not for others, but for ourselves."

What Self-Compassion Actually Is

Compassion is the ability to be present with suffering — and respond with care. Self-compassion turns that same capacity inward. It's not self-pity, self-indulgence, or making excuses. It's meeting your own pain the way a wise, caring friend would: honestly, warmly, and without making things worse.

Silberstein-Tirch identifies three interlocking elements that, practiced together, build genuine self-compassion:

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Awareness & Attention

Noticing when you're in distress without being swept away by it. You can't respond with compassion to something you haven't allowed yourself to see. This means acknowledging difficult thoughts and feelings without fighting them or clinging to them.

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Understanding

Seeing things as they are — not as your harshest inner voice says they are. Recognising that suffering is part of the human condition, not a personal failure, lets you lighten the load of shame and blame you carry.

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Motivation & Compassionate Action

Self-compassion is more than a feeling; it requires acting kindly toward yourself even when you're in pain. It means doing what genuinely helps — not what punishes, avoids, or numbs.

The Foundation: Centering Rhythmic Breathing

Before any practice in this book, there is a single foundational exercise that prepares both mind and body. Variations of it appear in ancient yogic traditions, Tibetan Buddhist practice, and modern psychotherapy — because it works.

Core Practice
Centering Rhythmic Breathing

Sit comfortably upright. Close your eyes and bring attention to your breath. Gradually slow your inhale to a count of 4–5 seconds, hold briefly, then release for 4–5 seconds. When your mind wanders — and it will — gently return to the breath without judgment.

Practice this for 5–10 minutes daily. It trains the nervous system to settle, and creates the calm ground from which all self-compassion work grows.

From this grounded stillness, you can begin to notice your emotional and physical experiences with something other than reflexive criticism.

Section One — Compassion for Your Feelings

Emotions exist to give us information. Anxiety signals a potential threat. Sadness marks a loss. Joy points toward what matters. Contentment says we are safe. The problem isn't the emotion — it's the judgment we layer on top of it. We feel fear, then feel ashamed for feeling fear.

Self-compassion asks you to let the emotion exist, watch it, name it, and understand what it's telling you — without adding the second arrow of self-criticism.

Observing & Naming Your Emotions

Over the coming days, when you notice a shift in how you feel, pause and ask yourself: What is happening right now? What emotion am I feeling? Where do I feel it in my body? Write it down — day, situation, emotion, physical sensation.

This simple tracking practice builds the crucial skill of compassionate awareness: seeing your own experience clearly, without turning away from it.

Compassion for Your Body

Too often the body is treated as a rival — the site of endless disappointment, criticism, and shame. Silberstein-Tirch points out that our bodies are constantly working for us, and learning to attend to physical sensations with the same kindness we'd offer a struggling friend is a radical act of self-care.

Ask yourself: Would I speak this harshly about my friend's body? Would I allow them to judge themselves the way I judge myself? If the answer is no — extend that same protection to yourself.

The practice is simple but unfamiliar: check in with your body temperature, your muscle tension, what you hear and smell and taste. Notice without immediately trying to fix. You are learning to be a compassionate witness to your own physical life.

Section Two — Compassion for Your Thoughts

Our brains evolved for survival, not for happiness. As a result, they are wired to notice threat, remember failure, and predict rejection far more readily than they notice safety or recall success. This negativity bias is not a character flaw — it's human architecture.

"Just because you are thinking something does not make it so. Thoughts are not reality — often they're an illusion that takes us out of touch with what is actually happening."

The key skill is learning to hold your thoughts more lightly. Instead of I am a failure, you notice: My mind is generating a failure story right now. The thought may still be there — but you are no longer identified with it.

Compassionate Mindfulness of Thoughts

When you notice a difficult thought, try the following five questions:

  • What am I responding to? What triggered this?
  • What emotion am I feeling underneath the thought?
  • What is my mind telling me? How would I sum it up in one line?
  • How much do I actually know this to be true?
  • Is this a helpful thought? Would I choose to build my life on it?

Getting Unstuck from Negative Patterns

When we treat our anxious or self-critical thoughts as fact, they trigger real emotional and physical responses — and begin to control our behavior. Silberstein-Tirch calls this getting "hooked." The antidote is defusion: creating just enough distance from a thought to choose how to respond rather than automatically react.

Common ways we underestimate ourselves:

  • Believing we are imposters — that we don't deserve what we've achieved
  • Telling ourselves we are fundamentally unlovable or broken
  • Measuring ourselves against an ideal version of ourselves and always falling short
  • Remembering failures in vivid detail while the triumphs fade quickly
  • Assuming the worst reading of ambiguous situations

Recognising these patterns — not with more self-criticism, but with curious, warm attention — is the first step to loosening their grip.

Section Three — Compassion for Your Actions

Imagine you're on a road trip toward a life that matters to you. In the back seat are your emotions, your fears, and your inner critic — all hungover and cranky, offering loud, unhelpful advice. You are the driver. Self-compassion doesn't silence the passengers; it keeps you focused on the road.

Understanding Your Inner Critic

The inner critic evolved as a protective mechanism — a way to prevent social rejection by flagging our mistakes before others could. In our evolutionary past, being cast out of the group was life-threatening. Today, that same harsh internal voice often does more harm than good.

Getting to Know Your Inner Critic

Choose one behavior your inner critic attacks. Then ask:

  • What does the critic say, and in what tone?
  • What does it seem to want to accomplish?
  • What impact does it actually have on you — does it motivate, or does it shrink your life?
  • What sensations arise in your body when the critic speaks?

The goal is not to eliminate the critic — that's not possible, and trying just creates another battle. The goal is to understand it, see through its tactics, and refuse to hand it the wheel.

Talking Back to the Critic with Compassion

"Hello, inner critic. I know you think you are helping me — but when you show up, I can barely leave the house. I'm going to thank you for trying to do your job, and then I'm going to live my life on my own terms."

This approach — drawn from Compassion Focused Therapy — asks you to acknowledge the critic's intentions, recognize the harm it causes, and consciously redirect your behavior toward what matters. Not with cruelty toward the critic, and not by becoming its hostage.

Self-compassion is a far more effective motivator than self-criticism. Research consistently shows that people who treat themselves kindly after mistakes are more likely to take responsibility and try again — not less.

Section Four — The Compassionate Life

As self-compassion grows inward, something unexpected happens: it begins to radiate outward. People who practice self-compassion become more forgiving of others, more capable of genuine empathy, more willing to take responsibility for how they've affected those they love.

Compassion for others requires what Silberstein-Tirch calls compassionate courage — the willingness to stay present with another person's pain rather than rushing to make it disappear. True compassion works with suffering; it doesn't try to erase it.

Remembering Compassion for Others

Bring to mind a time you felt genuine compassion for someone struggling. Recall it in detail — what you noticed in them, what arose in you, how you showed up for them. Stay with the felt sense of that caring. Then ask: can you offer even a fraction of that same care to yourself?

Building Your Self-Compassion Plan

After each section of the book, Silberstein-Tirch invites you to build a personalised plan — not a rigid prescription, but a living practice shaped by what you actually need. The planning questions move through four areas:

  1. 1
    Your experience: What did you notice as you worked through each chapter? What surprised you? What was harder than expected?
  2. 2
    Your strengths: What compassion skills are you already developing? Where have you made genuine progress, even small?
  3. 3
    Areas for growth: Where does your inner critic still run the show? Which emotions still feel unsafe to acknowledge?
  4. 4
    Habits to build: Which specific practices will you commit to? What will you do daily, weekly, when things get hard?

The Road Ahead

Self-compassion is not a destination. It is an ongoing way of meeting yourself — in ordinary moments and in crises, when you've succeeded and when you've made a mess, when life is kind and when it is very hard. The practices in this book are not meant to be done once and put aside. They are meant to become the texture of how you live.

Silberstein-Tirch closes with a reminder that cuts through every excuse we make for postponing kindness toward ourselves:

"Self-compassion is more than being nice to yourself. When practiced fully, it develops the motivation, resilience, and courage to face the suffering that is inevitably part of life."

The frog you keep avoiding isn't a task on a to-do list. It's the moment you catch yourself being cruel to yourself and choose — maybe for the first time — to respond differently. To pause. To breathe. To offer yourself the same grace you would offer someone you love.

You are allowed to be that person for yourself.

Begin with one breath.

You don't need to overhaul yourself. You don't need to be further along. Self-compassion begins exactly where you are — with a single moment of noticing, and choosing not to make it worse.

That is enough. That is the practice.